Chinese Attitudes Toward Nature, Time, Good and Evil Essay Example for Free

Chinese Attitudes Toward Nature, Time, Good and Evil EssayAs for the emplacement of Chinese citizenry toward genius, it is undisputed that it is marked by a strong feeling of amity, for example, oneness of nature and earth. fit in to Dong Zhongshu, who was the most heavy philosopher of the Western Han, Heaven had its allow for and purpose. It was Heaven that made the sun, the moon, and the stars move, the four seasons change, and wholly animals and plants grow and die. Heaven was kindhearted, so it made things produce one a nonher Heaven was in any case severe, so it made things overcome one another. Moreover, Heaven created a ruler to rule over the people. This representt that Heaven cherished the people to be ruled.When a ruler did nearlything wrong, Heaven would be angry and would give the ruler warnings by causing strange natural phenomena to happen, such as eclipses, earthquakes, floods and droughts. This theorythe inter put through between Heaven and humankin dhad a clear purpose. On the one hand, it was intended to show that the rulers position and magnate were given to him by Heaven, and should not be questioned on the other hand, the ruler should be virtuous and benevolent, and decree well, so as not to incur Heavens anger. Dong had a well-known saw The Way is great be induce it originates in Heaven. Heaven does not change nor does the Way. I would worry to explain the appraisal clearly by an example. That is Feng Shui. Feng Shui (also known as geomancy) is an ancient Chinese system of aesthetics believed to use the laws of two Heaven (astronomy) and Earth (geography) to help one improve intent by receiving positive qi. Maybe umpteen people think it is superstition, but I consider it can reflect the pursuit of harmonious life of Chinese people. There are four purposes in Feng Shui, seeking the harmony of human body the harmony between people and people the harmony between people and society the harmony between people and natu re.Let me give a sm e rattling last(predicate) example close placing a bed. The bed shall(a) be around higher than the knee and not near the door. And it shall face to the south and back to the north in grade to adjust duxhlt, the aorta and large veins direction of the blood circulatory system, so that people can fall a sleep easily, and have a high quality sleep. The bed cant facet the west, because the revolution of the earth is from east to west, making the blood rush toward the head, and people cant sleep soundly. glitter presses which mean air conditioners hang above the pillow, or the lights suspend above the bed, bring about oppression, and cause adverse effect of body and mind. Mirrors cant face the bed, if not people may be startled easily in midnight, and cant be peace. It really can express the attitude toward nature, uniting of heaven and world. As for the attitude of Chinese people toward time, three features will be mentioned about. The premiere is round- type ti me outlook. In the oriental humans, farming is the major way of carrying out material and exchanging crackings dominates all the economic life of the whole society.This pastoral civilization treats human and the nature as interrelated and interacted,the land as an integer organically linked. So in oriental society the round-type time outlook is that nature and human is integrate. This kind of time outlook holds the view that time is like a circle and all the things in the world return to its origina1 state after a cycle of time, for example, the alternation of day and night, the come and go of the four seasons,the turning of the twelve months, the increase of the age and the growing of plants.This kind of time view makes the Orientals lot the time at their disposal and do things at ease. For instance, when a teacher has not finished an in-chief(postnominal) point in his class,he can prolong his class. At the Chinese wedding feast, few people will come at the time which is writt en on the invitation card. Moreover, Chinese use time very coolly and intangibly. Chinese prefer to say some un definite words 1ike at once, sometimes, a short while, which a1ways confuse the westerners.Chinese students who are studying English tend to misuse the extend when communicate with foreigners. In a word, Chinese dont have clear oppositeiation supposition of time. The second is polychromic time system. colorful time system means people are very casual in using time. In other words, being punctual is important, but not strict. Polychromic time system is the heritage of traditional agricultural society. People are used to do severa1 various things at the same time and do things emphasizing prime time.Chinese think that everything in the world develops with the cycling of time, so people catch the time that is ripe for acting, which means each step of our action is determined temporarily by our surroundings. So action is poorly planned by Chinese. In some occasions, peop le can do many things in the same time. A Chinese salesman can halt out with the first customer on the one hand,and show the goods to a second one on the other hand, even greet a third One at the same time. However, westerners can just now accomplish them and also can not accept them. The third is past time penchant.Time orientation is a relatively stable factor in cultural difference. It is connected to the historical background of the. slackly speaking, people who have too heavy tradition, look up to history and past, so their time orientation is past-oriented. Chinese belong to past-oriented. People show great respect to the past. The past experience and 1esson are important reference for todays success and failure. Chinese show respect to ancestors and teachers. They like to say things by referencing to the old books and stories. That is why Chinese call teachers lao shi. lao means old.People attach greatness to age and experience, because they are symbols of power and wis dom, so words like lao and da always mean respect in Chinese. As for the attitude of Chinese people toward good and diabolic, perhaps the most native view of good is found in the Buddhist tradition. Buddhism maintains that we are born pure and are close set(predicate) to what is called loving kindness when we enter this world. Hence, people are good, and our culture is what makes us evil. The view of goodness is also found in Confucianism. Meng Zi made the original goodness of human nature the keynote to his system.To him, the virtue of humanity together with the accompanying virtues of righteousness, rites and wisdom arises from the inner springs of the human heart. These four cardinal virtues come in their ejaculate formthe four beginnings, as the feeling of compassion, shame, modesty, and of the distinction between right and wrong. Such feelings are ecumenical among mankind and they come as naturally ad taste for food, and sight for beauty. This, Meng Zi argued, can be seen i n the fact that a child naturally loves his parents and that a man will instinctively experience a feeling into a well.Therefore, human nature is originally good, and will be good if it is guided by its innate feelings, just as water is inclined to flow downward. In contrast to the concept of the goodness of human nature advocated by Meng Zi, Xun Zi declared that human nature is originally evil because human desires needfully lead to greed and strife if left untrained. Believing that goodness can only be acquired, Xun Zi emphasize the value of education and environment. To him it is environment and authority that make the man, and it is obedience of the precepts of the sage-kings that produces the goodness that is in him.In the end, however, not only is the life of virtue a possibility but even sage-hood is within reach. Therefore, Xun Zi said, Every man on the street can become like the sage-king Yu, a perfect orthodox Confucian note. What mentioned about are viewpoints from the ancients. Nowadays Chinese attitudes toward good and evil are very wide and vague, not like Christianity which has a ten commandments, making the general public even those without much cultural literacy has some certain standards, ruling what can do and can not do, their attitudes toward good and evil are absolutely clear. still to Chinese, nothing must been done and nothing can not be done. The boundary between good and evil is obscure, in some condition something is good but in other condition it may be bad. To Chinese the boundary is always about degree, whether it is excessive or not. For example, talking between Chinese friends sometimes contains abusive language, but it doesnt mean they hate each other, most of time, it is just joking. That carriage is not really evil, but if it is overdone, it will be.Chinese Peoples attitude toward nature, time, good and evil have been formed gradually, and they are relatively stable in a long time, but they are not without changes. The bet ter living conditions, the development of the economy, the improvement of the society and the increase of the interaction of people from different cu1tural backgrounds will undoubtedly have subtle effects on their views, although it is also a long process. What I talking about is some basic attitude of Chinese, it will help foreigner to understand Chinese better, but not always apply to every Chinese at every time.