The Genesis Account of Creation: Myth or Reality

I always do recall, while reading through the first few pages of the Bible, (i. e. the book of Genesis), how highly impressed I was as a child, to see how the world began and how God put everything in place but then kept pondering; who was there with God taking a record of events while he was creating? Once upon a time, I asked my Christian Religious Studies teacher in School and he stood there dumbfounded unable to give any response. During my Catechism days, I was made to understand I must believe everything that the bible contains as true without doubting. However the more I tried to understand the creation narratives, the more questions generated within me. Was the world actually created just as the book of Genesis tells us? Did the same God, who created man last on the sixth day in Chapter One, come back again in Chapter Two to create the same man first before other things? In fact, considering the recent advancements in science and the claims by evolutionists today about the origin of the world, can we say that these creation narratives amount to mere myths? According to the Anchor Bible Dictionary, prior to the period of the Enlightenment, the question of whether or not the Bible contained any myths at all was not so pronounced. In fact, it was as from the 18th century that people started wondering if the Old Testament stories such as the creation narratives could possibly count as myths. This was basically fuelled by the various movements which came up to stress that the basis for anything to be considered true was its historical verifiability. Hence, the debate about myths in the Bible was initially a question of its truth and falsity. For instance, when the Bible speaks of events which took place prior to when the world itself began (when no man could have possibly existed to take a record of them), a successful attempt to show that they are actually myths translates to saying they are simply products of human imagination. And if this is the case, it follows then that the entire Bible itself rests on a questionable foundation. Hence over the years, several scholars have invested a great deal of time and effort on this quest. Before we proceed, it is important to bear in mind that at the heart of this debate lies the eaning and conception of the term myth. What is myth? And what constitutes a myth? What is Myth? Etymologically, the English word myth comes from the Greek mythos. In early Greek mythos meant â€Å"word, speech, design†; it was more or less synonymous with epos (â€Å"word, speech, message†), and close in meaning to logos (â€Å"account, talk†); myth is narration, tale-telling. Gradually it came to be used as a technical term for an entertaining tale, the truth of which was uncertain or unwarranted. From the time of Plato onward, mythos then became a contrasting term for logos (i. e. the rational, responsible account). To this day, whenever the word myth is used, there is an underlining tendency to consider that which it refers to as superstition. As B. Batto observes, â€Å"the derogation of myth as pagan superstition and therefore false and incompatible with Christian dogma remained the characteristic Christian attitude until the modern period – and is still the prevalent in some circles. † Initial Conclusion – No Myths in the Bible Based on the above, it becomes clear that with this understanding of the term myth, the Bible contains no myths since it has no pagan superstitions incompatible with Christian dogma. Now it becomes easy to see how stories as such as the Enuma Elish, Altrahasis or even the various African traditional stories of creation, etc could best be described as myths. In line with this, the word myth came to be defined as â€Å"stories about the gods† (a definition which was popularised by the Grimm Brothers) thereby distinguishing the Bible narratives out as non-myths. Since the Bible is essentially monotheistic it cannot possibly contain any myth as myths essentially refer to stories about several gods. Following this same principle, in his Introduction To The Old Testament, Wermer H.  Schmidt, goes further to explain that the Old Testament based on its conception of God â€Å"uses the language of myth in giving expression to its faith and it in fact borrows from surrounding cultures a number of mythical motifs and bits of mythical stories†¦ but it does not itself develop any myths. † In other words, the Genesis accounts of creation for instance only borrowed certain mythical motifs from those of the Ancient Near East but do not in themselves constitute any myth. The Evolution of Meaning and the Possibility of Myth in the Bible From the foregoing, it appears our case has been solved already. Just as we have shown, the meaning of the term myth gradually evolved from its simple understanding as a ‘narration’ to later take a negative connotation as ‘false tale. ’ At this point it was very easy to distinguish what could count as true (believable) and what should be dumped as myth (entertainment). However the trouble began when the term myth came to be positively re-defined with time. The Italian philosopher Vico posited â€Å"that myth came from within man’s own deepest inner nature; using the imagination rather than reason the first men gave true – even if non-rational and pre-scientific – answers to the original human dilemmas. German scholar David Friedrich Strauss (1808–74) working principally on the New Testament using the theory of Euphemism reached quite shocking conclusions that bulk of the O. T and N. T narratives such as the birth and conception of Jesus were not historically true, even if as mythical materials they did offer a deeper kind of human truth. His book Life of Jesus (1835), though had immediately rendered him famous eventually, led to the end of his academic career as many couldn’t accept his opinions. Nonetheless with a growing body of research and findings in Biblical archaeology which seemed to support Strauss, there arose some tension towards the end of the 19th Century with regard to the continued denial of myths in the Bible. Scholars after Strauss such as Hermann Gunkel, insisted that myths are stories about the gods and that â€Å"for a story of the gods at least two gods are essential† but since OT â€Å"from its beginning tended toward monotheism,† the Bible contains no complete myths. With time, scholars outside the realm of biblical studies dismissed this definition of myth â€Å"as inadequate, overly narrow, and apologetic. † In other words, as the meaning of myth gradually evolved from the negative to the positive conception of myth as deep truth, (that is â€Å"the profound symbolisation of realities which transcend human capacity to comprehend and express in ordinary language but which are profoundly true and paradigmatic for authentic life†), scholars such as Rudolf Bultmann (1884–1976) now propelled by the historico-critical method soon began to associate the term myth with certain key biblical mysteries. For Bultmann, the term myth assumed a much broader definition as â€Å"one of the ways in which any culture objectifies and symbolizes its entire worldview. † With such a broad understanding of myth, it was impossible to deny that much biblical narrative is inherently mythological. In this regard G. H. Davies in 1956 defined myth as â€Å"a way of thinking and imagining about the divine† and not necessarily about the gods such that myth can also occur in monotheistic religions. Following this trend of thought, John L.  McKenzie SJ in his Dictionary of the Bible (1976), came to the conclusion that â€Å"when we compare the thought processes of the OT with the processes of Semitc myth, we observe that the OT rejects all elements which are out of character with the God whom they knew. But what they knew of God could be expressed only through symbolic form and concrete cosmic event, and the relations of God with the world and with man were perceived and expressed through the same patterns and processes which elsewhere we call mythical. † In this same line of thought came more recent scholars such as B. S.  Childs as well as F. M. Cross. Today scholars believe that â€Å"in Israel, no less than in Ancient Near East generally, mythopoeism (myth-making) constituted one of the basic modes of speculation about the origin of the world and the place of human kind. † Reflecting personally on the above, I have come to realise that the debate about myth in the Bible, (a debate which had initially being sparked off by those movements who claimed that the basis of truth is historical verifiability) over the years now became a debate about the meaning of the word myth. As such, scholars delved into the issue over the years failing to realise that those who began the debate had in mind a conception that whatever fails the test of historical verification is untrue and as such should be considered as a myth. Scholars jumped into the debate without first realising the mistake of these movements. Historical verifiability is not the only criterion for truth. If for instance as at when I was born, nobody took records of my birth and it so happened that all my entire generation, my parents my siblings and everybody around me then suddenly died, the fact that I have no historical poof of my birth does not mean I wasn’t born at all. Hence the real error wasn’t about the definition of the term myth but the misconception that whatever is pre-history is false. No wonder, as long as myth remained in its original conception as false tale, the Bible was free of myths but the moment the definition of myth shifted into the more positive light as deep truths, the same Bible suddenly became full of myths. What we should bear in mind is that when this debate began the concept of myth was basically negative. (Recall that from Plato, myth was seen as a contrast for logos). And as long as the debate continues, the definition ought to remain the same. Even to this day, as long as we continue to regard the word myth as a false narrative, then the Bible contains no myths; the Genesis accounts of creation are not myths but pure realities, truths – although not historical, not scientific, not mathematical, but theological.

Political Spectrum

The Political Spectrum is a term given to the different ideologies of political parties or organizations. The Young Men's Christian Association is one organization on the left side of the Spectrum. The YMCA provides after school programs for both children and adults. A right wing group is the John Birch Society which dedicates itself to restoring and preserving freedom under the United States Constitution. The Young Men's Christian Society (YMCA) was founded in London to improve the spiritual condition of young men engaged in the drapery and other trades during the 1800s. Today the YMCA appears in over 124 countries and help promotes a healthy, balanced lifestyle regardless of beliefs or gender. This year on, April 27 2007, Durham YMCA held an open house for their new Y-Knot Abilities Programs. This program offers children and youth with physical disabilities access to the YMCA programs. The Y-Knot creates an â€Å"Equal Playing Field† for disabled youth. The Y-Knot Abilities program shall run every Friday from 5:00 to 7:00 pm in the gymnasium. Through the years, the YMCA has setup the YMCA Strong Kids Fundraiser. The money raised helps provides, families YMCA memberships, Children and Youth a chance to go to camp, renovations on community YMCA's and the fees for training new employees. Their goal from the fundraiser is hope on providing children and families with the tool they need to succeed. The YMCA's goal to create a positive attitude both physically and mentally in the community is achieved through a balanced leadership style. The organization creates both fundraisers to decrease membership fees, improve community recreations and increase daily activities to achieve their goal. There is no force by the organization to the community in participating in fundraisers and activities. The John Birch Society (JBS) is a right wing organization established in Indiana in 1958 by a group of twelve â€Å"patriotic and public-spirited† men. The society opposes socialism, communism, Nazism, and fascism, and strongly agrees to a limited federal government under the Constitution of the United States. The JBS plans many campaigns to help preserve freedom for themselves and American families. A recent campaign was called the â€Å"Repeal NAFTA† campaign. Goals are to withdraw U.S. membership form in the North American Free Trade Agreement (NAFTA). The society has dedicated time in creating pamphlets and written articles to approve in the withdrawal of NAFTA. The JBS has also organized the â€Å"JBS Freedom Campaign†. The campaign was designed for all Americans who want to preserve their cherished lives of freedom for themselves and their family. Through this campaign they will have the opportunity to participate with other Americans to help defeat some of the biggest threats to their way of life. The campaign acts like umbrella against issues such as illegal immigration and the North American Union. The JBS goal to preserve freedom for themselves and American families is achieved through an authoritarian leadership style. The society sets campaigns against the government to set regulations or eliminate different acts such as Illegal Immigration and NAFTA. The group forces people to join through riots, publicity and the internet. The YMCA on the spectrum is located at 3 o'clock on the left side due to being a beneficial organization to many communities. YMCA holds programs, clubs, fundraisers and teams to help create a positive attitude physically and mentally in the attitude. The JBS society would be located between 9 o'clock and 10 o'clock along the right side. The JBS is a group against communism and socialism, which are mid. to high left wing characteristics. The society opposed the â€Å"Civil Rights Movement†, an act of equality between colored and whites. Both organizations are clearly opposites due to the way they achieve their beliefs and achieve them.

Citizen of the United States Essay

I would define a citizen as someone, who was born in, or to a certain place, who is guaranteed certain rights in the place that they were born in. Citizenship in the United States means that a person is a legally recognized member of the nation. Each citizen has equal rights under the law. All citizens have certain rights, privileges, and responsibilities. Americans who are not citizens have many of the same rights, privileges, and responsibilities of citizens. However, they do not have such important rights as the right to vote in elections, serve on juries, or hold elected office. Means that a person is recognized as a legal member of the nation  gives each person certain rights and privileges, e.g., the right to vote and to hold public office  means each person has certain responsibilities, e.g., respecting the law, voting, paying taxes, serving on juries  explain that citizens owe allegiance or loyalty to the United States; in turn they receive protection and other services from the government Nothing is more important to America than citizenship; there is more assurance of our future in the individual character of our citizens than in any proposal I, and all the wise advisers I can gather, can ever put into effect in Washington. Warren G. Harding (1920) Rights of individuals. Citizens have rights.  personal rights, e.g., to associate with whomever one pleases, live where one  chooses, practice the religion of one’s choice, travel freely and return to the United States, emigrate  political rights, e.g., to vote, speak freely and criticize the government, join organizations that try to influence government policies, join a political party, seek and hold public office  economic rights, e.g., to own property, choose one’s work, change employment, join a labor union, establish a business  Citizens not only must be aware of their rights, they must also exercise them responsibly and they must fulfill those responsibilities necessary to a self-governing, free, and just society. No governmental action, no economic doctrine, no economic plan or project can replace that God-imposed responsibility of the individual man and woman to their neighbors. Herbert Hoover (1931) Citizens have rights. personal responsibilities, e.g., taking care of themselves, accepting responsibility for the consequences of their actions, taking advantage of the opportunity to be educated, supporting their families civic responsibilities, e.g., obeying the law, respecting the rights of others, being informed and attentive to the needs of their community, paying attention to how well their elected leaders are doing their jobs, communicating with their representatives in their school, local, state, and national governments, voting, paying taxes, serving on juries, serving in the armed forces

Refurbishment Project Assignment Example | Topics and Well Written Essays - 4000 words

Refurbishment Project - Assignment Example slope of the ramp makes it comfortable for the user and this permanent ramp actually connects pavement with the entrance. Terrace Gate: The building is provided with gates for moving out of the building into terrace through a main door which is capable of opening by pushing it. The width of the door is about 85cm. to access the terrace, ramps are provided in front of each door which is permanent. Figure 5: Terrace gate for moving out of the building Reception and reception desk: The reception is provided at the entrance from the main door and is at the same level as that of the entrance. Whereas it can be seen that the reception desk is high and the lightning is kept moderate in this region as shown below: Figure 6: Reception and high reception desk Stairs and Lifts: All floors are accessible by stairs including parking and ground floor. Each section of stairs joining two consecutive floors consists of approximately 15 stairs with a bright light level. The stairs are designed in such a precise manner that each step is equally spaced, whereas handrails are provided along both the sides of the stairs. Figure 7: Stairs for all floors All the floors are also furnished by the lift which is open for public. The dimension of the lift is 0.99m?1.4m and is above 1m from the level of entrance. Toilet Facility: Standard toilets are provided for both males and females but the toilets are located outside the building. Female toilets are located to the right of the terrace entrance and male toilets are located to the left. Baby change facilities are only provided at the level of lecture theaters. Another male toilet is also provided near student’s common room. Restaurant and students common room: Restaurants are provided as a part of student’s common room and... Manager Room and Store Rooms: Room of the hotel manager is designed to be behind the reception and should not be glassed rather opaque. The store rooms for sweepers, and other sort of items like extra furniture etc must be planned to be at the end of the terrace at the place of lecture room 006. Other offices and stores containing sanitry material will also be managed in the same location. Beauty Saloons: Beauty saloon and spa services will be provided to all the customers of the boutique hotel. Facility of beauty saloon will be provided adjacent to the exhibition hall, besides the stairs. Stairs must be cut short to spiral in order to provide more area to saloon. Saloon’s extensive area covers spa and all other sections seperately in order to facilitate the customer. Just above the saloon, on the first floor, rejuvenation center and gym will also be provided. Exhibition Room: Exhibition room will not be altered much. It will just be modified internally to provide a classy look and the rest of the changes depends upon the type of exhibition being carried out. Room Service: All floors other than ground floor are provided with the living rooms for guests. Each living room is different from the other in design, furniture, arrangement, color scheme and lifestyle provided. The facilities available are same in all the rooms. Each room will be provided with a mini bar to facilitate the customer within their room. Also a small sitting and dining area will also be provided to the customer in order to enjoy meal if they order for it in room. A small study section will also be provided. The walls and furniture in the room will be having same color scheme or in proper contrast to give most outstanding look to the visitors.

Economics Effects of Taxing Sugar Beverages Research Paper

Economics Effects of Taxing Sugar Beverages - Research Paper Example Such economic policies have provided conventional measures in various sectors that have ensured reduction in consumption of non-dietary food items. Economists assert that best economic policies that could reduce consumption of non-dietary food that contribute to lifestyle diseases include adoption of price cap and taxation policies. These policies would advance commodity prices hence reduce its demand. Evidently, sugar beverages form one of the food items consumed by majority that have immense effect on productivity. It presents severe complications that delimit human functioning and productivity. Chronic diseases that it causes include diabetes, obesity and heart diseases that have severe complications.Economists assert that nations and individuals should adopt essential methods to facilitate eradication of lifestyle diseases that presents long-term complications for example diabetes which is caused by consumption of sugar beverages. They stated that authorities should adopt proper conventional strategies to facilitate eradication of chronic diseases that cause immense lose. Nations including the US have initiated development of sound health care policies to provide basic incentives towards improving health standards. The policies are geared towards reforming the entire health system with an aim of providing effective, fair and superior medical assistance to citizens. US government view health as a vital element that has to be improved through potential policies with absolute potential to revolutionize the sector. This is to facilitate provision of fair nursing care through superior treatment ideals and dietary counseling. Consequently, the policy seeks to ensure that individuals are informed about the dangers of compromised dietary food consumption including complications of drugs. This paper evaluates the imperativeness of economic health care with focus to sugar beverages that hinders human development. Health care policies Health care policies are comprehensive guidelines that drive provision of quality nursing services and enhancement of individual’s life standards. Health officials are under obligation to provide basic treatment and counseling based on health matters and food dietary system. The activities should be formulated with an aim of developing a healthy nation with vibrant economic prospects that are sustainable. Developing effective health care policies requires input of various stakeholders (Neuman 1). Evidently, effective health policies should consider various factors that include monetary impact, dietary system, and infrastructural system and health professionals. These factors are significant in devising appropriate health policies that enhances safety and human

Accounting Information Systems and Control Issues Essay

Accounting Information Systems and Control Issues - Essay Example A Control Manager warrants efficient and effective exploitation of resources in an organisation so that the planned goals are achieved. It seeks to measure the divergence of actual productivity from the benchmark performance and analyses the causes of the divergence if any and renders measures to take corrective actions. Controlling has several features: As dynamic in nature, it enhances the coordination of activities taking place in an organisation and helps in the process of planning. Internal control In the context of accounting and finance, internal control relates to a process by which the structure, the flow of task and authority, the people and the management information systems are designed in a manner so as to help an organization achieve definite goals and objectives. By this operation an organization directs monitors and measures its resources. Control plays a significant part in checking and identifying fraud and defending both physical resources like land and machinery a nd intangible resources like goodwill or intellectual property (Trenerry, p.126). The objectives of internal control in an organisation would mean delivery of reliable financial reporting, opportune feedback when operational goals are achieved and conformity with rules and regulations. At the level of a specific functional department, internal control, also referred to as operational control, refers to the means by which definite objectives are achieved. For example, all the transactions that are taking place between the company and the suppliers are should be accounted for. Internal Control system is implemented over Financial Reporting to ensure accounting statements are accurate so that the financial statements are reliable (Harrer, p.2). Revenue Control Issues in FoodRUs FoodRUs, a countrywide chain of wholesale depot, supplies to the small to medium scale shops and catering businesses. The credit terms with its customers is that if a customer has good credit records then they c an buy on account. Else they are to pay 100 % cash before taking delivery of their merchandise. The company also has an online portal through which they sell their products. The main control problem that

Design and planning of commercial and domestic buildings in the UK Essay

Design and planning of commercial and domestic buildings in the UK - Essay Example Precisely this report examines the designing and planning of commercial and domestic buildings in the UK. The UK has set aggressive national goals in the building industry meant to increase efficiency and safety of buildings. It has identified emission reduction targets for 2020 and 2050 to be 34 percent and at least 80 percent in that order (Willars 2011, p. 1). To ensure that buildings are playing their role in achieving these targets, regulations have been put in place to ensure that designing and planning is undertaken in a manner that will make buildings environmental friendly. DESIGNING AND PLANNING OF BUILDINGS IN THE UK Designing and planning of buildings take place in different phases. In all these phases there are procedures which ought to be followed. Basically as shown in the diagram below designing and planning of building projects is undertaken in four stages: prepare, design, construct and use. Table 1 (Different standards for planning and designing in the UK) It is ad visable that these phases are followed so that the construction work is completed to the set standards. Failure to follow regulations set is a violation of the law and is punishable. Importantly, such negligence will likely cost the public in one way or another. Building regulations are categorized into 14 sub-categories: Part A - structural safety Part B - fire safety Part C - site preparation Part D - toxic substances Part E - sound insulation Part F - ventilation Part G - hygiene Part H - drainage and waste disposal Part I - combustion appliances Part J - protection from falling and impact Part K - energy efficiency Part L - access to and use of land Part M - glazing Part N - electrical safety This report will utilize the RIBA Plan of Work 2007 in discussing the designing and planning of commercial and domestic building in the UK. The RIBA Plan of Work is chosen because it will enable the achievement of the objective of the report in the best manner possible since it has been the â€Å"definitive UK model for the building design and construction process since 1963† (RIBA 2013, para. 2). RIBA Plan of Work 2013 is due to be released mid this year therefore the 2007 is appropriate for this report. However, much care is taken to integrate the ideas from Commission for Architecture and the Built Environment (CABE), OGC Gateways (Scottish Government 2013), PFI procurement stages and National Audit Office Framework where necessary. The RIBA Plan of Work 2007 is divided into five phases with a total of eleven sections. The five phases are: preparation (A & B), design (C, D & E), pre-construction (F, G & H), construction (J & K) and use (L) (RIBA 2007, p. 1). The following sections examine each of these phases in great details, pointing out the technicalities involved and the expectations. Care is taken to ensure that each section addresses the requirements of domestic and commercial buildings as per the UK regulations. PREPARATION PHASE Under the prepare pha se, as categorized by CABE, the activities which cut across the board for RIBA plan of works, OGC Gateways and National Audit Office Framework are basically those involving getting ready to start off the project. They can basically be said to be feasibility tests to find out if the project can be completed. According to CABE (2011), a client needs to be very much engaged in running a building project especially in the very initial stages. It is important that the procurement process is understood well by the client. CABE has gone ahead to outline the skills that

Micro Economics Assignment Example | Topics and Well Written Essays - 250 words - 1

Micro Economics - Assignment Example It is exploitative in nature and it takes unfair advantage of the fact that there are a few firms operating in the market and consumers must turn to them to buy their service (Schiller, Hill, & Wall, 2013). In order to protect the consumers from such exploitative practices and not let the companies take advantage of the consumers’ lack of options, government regulators should intervene and oversee that no collusion takes place. Collusion remains to be a problem in today’s economy as well. Recently, a collusive agreement between top Silicon Valley executives took place whereby they agreed to not hire away valuable employees from each other’s companies (Fung, 2014). Although this collusion was not in the form of controlling prices or output levels, it still shows the exploitative nature of collusion and the harm is does to the people. I agree with statement 1 since it adequately describes the need for free and open markets where the supply and demand equilibrium is not disturbed. Collusion upsets this equilibrium and harms the consumers with artificially high product prices and the companies themselves with its inefficient resource allocation. Statement 2 is also similar in nature and describes how collusion can upset the way market forces are working. In an Oligopoly, collusion is easier and consumers are at a disadvantage. To ensure that the market remains corruption free and exploitation does not take place, it is necessary to let the market forces work to achieve equilibrium rather than setting up an artificial price for the selfish interests of the companies. Fung, B. (2014, April 23). What the Apple wage collusion case says about Silicon Valley’s labor economy. Retrieved from Washington Post:

Introduction and Conclusion for Accounting Paper Essay

Introduction and Conclusion for Accounting Paper - Essay Example he report argues that it is vital for companies today to pay attention to issues which affect their bottom line of gross profit, taxes, and net income. The report reviews FASB standards for valuing inventory, at or below market value, which the accountant must do. Supervision of inventory is something that falls into accountants’ responsibilities and job duties, along with when and where to capitalize interest on construction projects being done by the firm. Perhaps the most important accountancy duty covered in the current investigation, however, remains recording gain or loss on asset disposal—accuracy in this accounting duty is integral to the firm’s success, as well as good reputation. The report proposes the straight-line, declining-balance, and sum-of-years approaches, while giving real world examples of equations which may be used in this most important part of accounting. It is also important to consider the importance of adjusting goodwill for impairment in a way that can provide the company with valuable information relative to future investment planning, in order to again, optimize profits and revenues for the firm. The current report has looked at why an accountant would require various documentation from a client, and has also shown real world demonstrations of equations used for recording gain or loss on asset disposal (one of the most important required tasks for accountants, and one which can be done in a variety of ways). The report has also looked into issues of adjusting lower cost of market inventory, capitalizing interest on building construction, and adjusting goodwill for impairment. Each of these functions has its separate use for accountancy, and these various uses form a holistic picture of what may be expected from on-the-job performance tasks. Some of the tasks, such as adjusting inventory, may be very long and complex, depending on the depth and age of the company’s inventory stocks. The accountant must present these

Bellinger and Transsexuals Essay Example for Free

Bellinger and Transsexuals Essay As we said earlier, there will be no virtual difference for the registrator whether Mrs. Bellinger would have been through surgical treatment at the moment of marriage or not. In the same manner, she will look equally feminine to people on the street before and after operation. The problem lays in her self perception. Acute desire to get rid of the abhorrant organs which (desire) borders with risc of self-mutilation or suicide was invoked by Harry Benjamine as reasons for surgical treatment of a patient. ‘Benjamine patient’ thus requires separate taxonomical niche and might also require medical and in extremal cases surgical treatment which , thus, looks akin to emergency surgical measures applicable to unstable patient. Surgical vocabulary has penetrated the terrain once inhabited by psychopathological terminology. Treatment of such hard cases involving Marginal drive towards unification with other sex by arsenal of intense psychoterapy was rendered futile and changed for more radical, surgical and hormonal technologies. Although, it is within approach of psychoterapy that demand of sex change, which was crucial in disclosure of syndrome itself, was recognized to â€Å"cover over another form of subjectivity that are fundamentally destabilizing. † It follows that emergency approach within which syndrome of expressed gender dysphoria taken at its extremity is only capable of rectification through surgical treatment intended at partial or full removal of secondary sexual attributes posseses not its past persuasiveness. Rather, its thesis about demand for sex change which serves as signifier of the syndrome invites critics on the ground of its Although, â€Å"Benjaminian patient† as a product of doctors and patients dialectical development of â€Å"cohesiveness for a subjectivity [which] constantly [is] under threat of destruction† is very appealing to the law. The law may find its subject in the â€Å"Benjamine patient†. Thus created taxonomical niche entail various legal situations. Earlier, we considered the possibility of Mrs. Bellinger’s actual marriage (in terms of social recognition of their civil union) in case if she would not undergo sex re-assignment procedure and concluded that marriage will be not less socially valid under that conditions. What if in her place was another person who only occasionally cross dress and does not wish to play that social role of woman forever? It is very possible that she would pass the social test and misled the public with its look but the degree to which she really needs that social and legal recognition is, presumably, incommensurable to that of Mrs. Bellinger. In this case, the fact that individual has undergone surgical procedure may testify her commitment to the purpose of ultimate unification with opposite gender (along the lines of ‘Benjamine patient’ approach) as well as underscore the intricasy of her psychosomatic neurosis ( psychopathology approach). In any case, surgical treatment dialigns the group of Marginal transvestites from other, Nuclear ones . And similary to medicine which aids that marginal patients by delivering them from their detestable organs , law is called to facilitate their further socialization into society by resolving the internal pressure they feel as regards inability to lawfully participate in civil unions. That law is called upon to faciliate in internal self development and self apprehension is no new: it has incorporated norms securing the right of disabled and retarded which contribute to their self esteem and facilitate their internal development or prevents them from [the threat] of destruction of personality. But is not it that law pre-maturely intervene into the relations which are to be at first clearified and agreed upon by the medical specialists and only then passed into the sight of law? Whether it us true or not that if there are presently two groups each of which has its explanation on what marginal transvestism is and how it should be treated then law is bound to side with one of those schools since no mutual agreement was developed? ‘Benjamine patient’ is very appealing taxonomical category which directly and logically connect Marginal transvestism (springing from expressedly antipathic reaction to individual original sex) and gender re-assignment treatment (which is deemed to be the only plausible resolution to thus posed problem). But in the eyes of law transvestite which undergone sex re-assignment posseses no single distinct advantage as compared to that (transvestite) which did not been through that treatment. It is gender identity of individual that matters when considering the issue of legislative changes to Matrimonial Causes Act. In this respect, gender re-assignment procedure is not a conclusive step which defines those who are eligible for the right to marriage; it is only one of those steps which are directed by human identity and, through acquiring further visual and material semblance, incrementally lead to unification with desired sex. This road may prove to be infinite. The position of gender re-assignment surgical procedure within the continuum of surgical procedures transexuals resort to allows for observation that transexuals, in fact, are continuously disturbed by abyss between them and ideal feminity (in case of men transexuals) and may never acquire bodily semblance enough to put their mind or gender identity at ease, that is to say that they are insecure in their feminity and their self apprehension is constantly impaired. Thus, it is impossible to render a transsexual somehow belonging to feminine gender solely on the ground of him/her being surgicaly treated. Rather, it is the expressed self apprehension as belonging to feminine gender that could make them what they want to be. This conclusion entails further ones. The most prominent of them is that pronounced desire to be a femine is what transsexual has and ever would have and the aim of the law is to state whether it is sufficient for granting them all rights pertaining to female sex. In context of right to marriage this pronounced desire has to somehow fit into the definition of marriage (marriage is void unless the parties are respectively male and female (Bellinger para 1) or that definition has to be changed because of certain cases which hardly fall within that definition but nevertheless seem to have direct bearing on the marriage. Clearly, transsexual which articulate her gender to be feminine in the marriage tends to have a wife role which will organically consort with other characteristic of feminity she tends to. In Re Kevin (validity of marriage of transsexual) [2001] Fam CA 1074 it was stated that there is no formulaic solution to determining the sex of an individual for the purpose of the law of marriage and â€Å"difference is essentially that we can readily observe or identify the genitals, chromosomes and gonads, but at present we are unable to detect or precisely identify the equally biological characteristics of the brain that are present in transsexuals† But to put right to marriage in direct dependance upon [determining] sex of person seems to be a dead end. The array of cases strating from Corbett v Corbett [1971] P 83 and ending with present case testifies that this approach is hardly efficient. The desicion in Goodwin v UK (2002) 35 EHRR 18 laid ground for re-apprisal of that approach. It reads that the Court found found no justification for barring the transsexual from enjoying the right to marry under any circumstances. Obviously, there are no such impedements springing from the law itself which would prospectively prevent Marginal transvestites from acquiring right to marriage provided that there be a legislative will of Parlament. That the perplexities of that problem partially and briefly stated earlier do prevent House of Commons from passing the bill also seems clear. At the same time, incentives coming out of European court are expressedly painted in colors of progressive and liberative legislative approach. Presently, I belive that formula which will satisfy ‘Europeans’ will involve legislation tending to antecede the resolution of academic debates as regards specific domains of meidine and, in fact, contribute to the progressive and enlighted resolution of those debates. In our case, present state of the law includes some deceptive provisions. It clearly states that parties to marriage are respectively male and female which seems to be consonant with the desire of Marginal transvestites as they tend to artificially acquire ‘maleness’ or ‘femaleness’. At the same time, law and the court do not seem to bother about priciseness of their rendering of that provision. So far, as it occures from the great majority of the cases, the court only have approached notions of ‘maleness’ and ‘femaleness’, construed them to signify biological sex and made efforts to elaborate measures of ascertaining that [original] sex. It is now clear that societal perception of gender does not co-incide with legal one. The court insures the degree of preciseness of that legal perception but apparently, the split between society which eyes Marginal trasvestite and sees a girl, Marginal transvestite which lives and strives to be a girl actually ever-approaching to it, and the Court which eyes Marginal transvestite through microscope and employes all kind of hromosomal tests and technical appliances to disclose that individual’s original and abhorrent side is enormous. Doctors almost at once sided with their patient and developed certain categories (at the beggining ‘Benjamine patient’ and then ‘gender identity disorder’) actually saling transvestites to state as transexuals – taxon compulsory and contigent in itself – which would underscore their unstability at the original gender and destabilizing subjectivity. Another school of medicine tries to buy that category back from the state pointing at the internal incommensurability and incohesiveness of it. It (school) actually speak out that state and society bought the thing which is not what it seems. And it is the time when gender and sex opposition is to reveal fully. As it might be construed from Bellinger case despite her successful effort to approach ‘feminity’ Mrs. Bellinger did not managed to approach ‘femaleness’ which under the present provisions of the law warrant her a right to marriage. Doctors appealed to progressiveness and humanity of legislator so that the latter might confer ‘femaleness’ upon transexuals even if only to save their subjectivity. Unattainable status of, say, ‘femaleness’ is mainly in charge of legal deadend with marriage rights of marginal transvestites. If sex-related approach was changed for gender-related one (first signifies biological sex, second – gender role) within the provisions of the law it will greatly reduce that paintfull dialectics between transsexuals and doctors and transsexuals and law. Though, that changes ought to go with recognition of homosexual marriage. Transsexuals will never agree to register as homosexual family but this will reduce the degree to which marriage right depend on gender re-assignment procedure, which is immaterial to marginal trabnssexuals right to marriage. Number of words: 3558. References: Books: Changing Sex: Transsexualism, Technology, and the Idea of Gender by Bernice L. Hausman; Duke University Press, 1995 The Psychology of Sexual Orientation, Behavior, and Identity: A Handbook by Louis Diamant, Richard D. McAnulty; Greenwood Press, 1995 DNA and Destiny: Nature and Nurture in Human Behavior by R. Grant Steen; Plenum Press, 1996 Journal articles: Transvestism: A Survey of 1032 Cross-Dressers. by Richard F. Docter, Virginia Prince. Journal Title: Archives of Sexual Behavior. Volume: 26. Issue: 6. Publication Year: 1997. Page Number: 589+. Moving gaily forward? Lesbian, gay and transgender human rights in Europe. by Kristen Walker. Melbourne Journal of International Law, June 2001 v2 i1 p122 Paper articles.

An analysis of the Hindu caste system

An analysis of the Hindu caste system The caste system is one of the oldest forms of social stratification and even though it may be prohibited by the law, the political divisions continue to exist in the minds of the people leaving many oppressed. Before the caste system, India had four groups or divisions already established: the Negrito, Mongoloid, Austroloid and Dravidian. It was during the Aryan invasion around 1500 BCE when the caste system was created. The word caste derives from the Portuguese word casta , meaning breed, race, or kind. In this system, the citizens are divided into categories or castes. Varna, the Sanskrit word for color, refers to large divisions that include various castes; the other terms include castes and subdivisions of castes sometimes called subcastes. Among the Indian terms that are sometimes translated as caste are jati, jat, biradri, and samaj. There are thousands of castes and subcastes in India. It follows a basic precept: All men are created unequal. Each category or jat has a specia l role to play in the society as well as a unique function: this structure is a means of creating and organizing an effective society. The caste system in India is primarily associated with Hinduism but also exists among other Indian religious groups. Castes are ranked and named. Membership is achieved by birth. Castes are also endogamous groups. Marriages and relationships between members of different castes, while not actually prohibited, face strong social disapproval and the threat of ostracism or even violence. To illustrate, in a notorious case in August 2001, a Brahmin boy and a lower-caste girl were publicly hanged by members of their families in Uttar Pradesh, India for refusing to end their inter-caste relationship. The first of the four basic Vedic books, which are considered the source of Indian wisdom, is the Rig Veda- a collection of over 1,000 hymns containing the basic mythology of the Aryan gods. The Rig Veda contains one of the most famous sections in ancient Indian literature in which the first man created, Purusa, is sacrificed in order to give rise to the four varnas. The varna of Brahmans emerged from the mouth. They are the priests and teachers, and look after the intellectual and spiritual needs of the community. They preside over knowledge and education. The varna of Kshatriyas emerged from the arms. Their responsibility is to rule and to protect members of the community. They are associated with rulers and warriors including property owners. The varna of Vaishyas emerged from the thighs. They are the merchants and traders and those who look after commerce and agriculture. The varna of Sudras emerged from the feet. They are the laborers. Castes or subcastes besides the four mentioned include such groups as the Bhumihar or landowners and the Kayastha or scribes. Some castes arose from very specific occupations, such as the Garudi snake charmers or the Sonjhari, who collected gold from river beds. Each caste is believed by devout Hindus to have its own dharma, or divinely ordained code of proper conduct. Brahmans are usually expected to be nonviolent and spiritual, according to their traditional roles as vegetarian teetotaler priests. Kshatriyas are supposed to be strong, as fighters and rulers should be, with a taste for aggression, eating meat, and drinking alcohol. Vaishyas are stereotyped as adept businessmen, in accord with their traditional activities in commerce. Shudras are often described by others as tolerably pleasant. The existence of rigid ranking is supernaturally validated through the idea of rebirth according to a persons karma, the sum of an individuals deeds in this life and in past lives. After death, a persons life is judged by divine forces, and rebirth is assigned in a high or a low place, depending upon what is deserved. This supernatural sanction can never be neglected, because it brings a person to his or her position in the caste hierarchy, relevant to every transaction involving food or drink, speaking, or touching. The Rig Veda mentions how the four varnas were created but it does not mention the concept of untouchability. The idea of an Untouchable caste à ¢Ã¢â€š ¬Ã‚ ¦ is not in the Vedas or the law books, which list only four varnas. It is a part of the system that has been created by society itself. Untouchables are the fifth group. They are considered unworthy that they fall outside of the caste system. In 1950, the term Untouchable was eradicated under Indias constitution, and untouchables are now formally referred to as the Scheduled Castes. Gandhi referred to untouchables as Harijan, which means people of God. Politically active untouchables feel that this term Harijan might evoke pity rather than respect, and prefer the term Dalits, which means, oppressed. Dalits are descendants of the ancient Dravidians of India who lost their language and were subjugated due to the linguistic and socio-cultural oppression by the perpetrators of the caste system. While Dalits in Tamil Nadu speak Tamil, their brethren in other parts of India speak different Dravidian or tribal dialects or languages that arose due to mixtures of Tamil, Sanskrit, Persian and Arabic, such as Hindustani (Hindi). As an Indian is born into the caste system, they are supposed to stay with that caste until death. What a person in each of these varnas can and cant do, is prescribed in detail in the laws of Manu, written by Brahman priests at least 2,000 years ago. The laws of Manu are inscribed in Indian culture. Umashankar Tripathy, a Brahman priest, says, Manu is engraved in every Hindu Untouchables or Dalits obviously live also by a certain set of rules. The occupations of people in caste systems are hereditary and dalits perform jobs that cause them to be considered impure and thus untouchable and for little or no pay at all. They are restricted to occupations such as landless farm workers and peasants, and forced into washing clothes, beating drums, cutting hair, cleaning latrines and sewers, working as a leatherworker (they work with animal skin which makes them unclean), street cleaners, and manual scavengers. Manual scavenging refers to disposal of human waste by hand, using only the most basic tools, typically a brush, a tin plate and a wicker basket. Scavengers also dispose of dead animals. Millions of Dalits work even as slaves. They mostly have no opportunities for better employment. Dalits live in the most congested and cramped slums in villages, towns and urban areas consisting of huts or ghettos which are damp and cramped. They live in the most insanitary conditions with no access to public health and sanitation amongst open sewers and open air toilets. There are no state sponsored public housing rights or public health rights in India. Most Dalits are forced to live in isolated areas. Even after death, grave sites are segregated. The best housing is reserved for the upper castes; the government provides separate amenities for each neighborhood, which are segregated on caste lines. Dalits are usually left with the worse of the amenities or none at all. Over 85% of Indian Dalits own no land and are dependent on landlords for work or land to rent; those that do own land may find it difficult or impossible to enforce their rights; workers rarely receive the statutory minimum wage. Furthermore, in past decades, Dalits in certain areas (especially in parts of the south) had to display extreme deference to high-status people, physically keeping their distancelest their touch or even their shadow pollute otherswearing neither shoes nor any upper body covering (even for women) in the presence of the upper castes. In northern India for example, untouchables had to use drums to let others know of their arrival. Even their shadows were considered polluted. In the south, some Brahmins ordered Untouchables to keep at least 65 feet away from them. Untouchables are shunned, insulted, banned from temples and higher caste homes, made to eat and drink from separate utensils in public places. The higher-caste people do not accept food or water from the untouchable because it would transmit the pollution permanent and inherent in the person of the untouchable. Thus, untouchables are not allowed to drink from the same wells, wear shoes in the presence of an upper caste, or drink from the same cups in tea stalls. They are not allowed to touch people from the four varnas or caste groups. They are not allowed to enter houses of the higher varnas especially in which the chula (the small earthen stove) is located. In public occasions, they were compelled to sit at a distance from the four varnas. They are also denied education, freedom of expression, and many other rights the higher classes have. Dalit children do not have access to education due to the lack of mandatory and universal primary and secondary education in India. Even in rural areas where there may be schools, Dalit children are ostracized, oppressed and stigmatized from attending school. Thus, few Dalit children progress beyond primary education and they are often made to sit at the back of the class. Nearly 90 percent of all the poor Indians and 95 percent of all the illiterate Indians are Dalits, according to the International Dalit Conference. Dalit Children are also subjected to atrocities such as sexual abuse in rural areas, physical abuse and murder just as adult Dalits are. They have a high level of malnutrition and ill health. Some are ordained into temple prostitution as a part of religious rituals for exploitation by non-Dalit men of the village or town. Dalit women do all the back breaking work society expects Dalits to do, such as manual scavenging, farm labour, stone breaking, etc., and in addition they have to bear domestic responsibilities as mothers and wives. Dalit women suffer double discrimination as Dalits and as women. They are exposed to sexual abuse at the hands of the so called caste Hindu men and also men who work or state authorities such as the police. They are frequently raped, gang-raped, beaten and tortured or forced to walk through the streets naked as punishment as an act of reprisal against male relatives who have committed some act worthy of upper-caste vengeance. Atrocities such as rape of Dalit women in police custody, bonded labour and physical abuse are common in India. The chastity of women is strongly related to caste status. Generally, the higher ranking the caste, the more sexual control its women are expected to exhibit. Brahman brides should be virginal, faithful to one husband and celibate in widowhood. By contrast, a sweeper bride may or may not be a virgin, extramarital affair may be tolerated, and, if widowed or divorced, the woman is encouraged to remarry. For the higher castes, such control of female sexuality helps ensure purity of lineageof crucial importance to maintenance of high status. Among Muslims, too, high status is strongly correlated with female chastity. Many thousands of Dalit girls are forced into marriage to temples or local deities in south India, often before puberty, sometimes in payment of a debt. They are married to temples under the guise of the religious practice Devadasis, meaning female servant of god. They are then unable to marry and become unwilling prostitutes for upper-caste men, many eventually being sold into brothels. The Badi Jat is regarded as a prostitution subcaste. Women and girls are routinely trafficked into brothels. Perversely, and hypocritically, untouchability does not seem to apply to prostitution and customers are mainly men from the upper castes. If, because of any reason, there was a contact between an untouchable and a member of the Varnas, the Varna member became defiled and had to immerse or wash himself with water to be purified. In strict societies, especially among the Twice Born (the three top Varnas) the touched Twice Born also had to pass through some religious ceremonies to purify himself from the pollution. If the untouchable entered a house and touched things of a Varna member, the Varna members used to wash or clean the places where the untouchable touched and stepped. A twice born Hindu is a male member of one of the three upper castes who has completed the thread ceremony. The thread ceremony is a Hindu initiation ceremony, similar to a Christian confirmation or a Jewish Bar Mitzvah. A thread is given to the boy and it is thereafter worn over the left shoulder or around the waist. The thread has three strands, representing the three gunas (qualities): satya (truth); rajas (action); and tamas(inertia). Sudras a nd Dalits are excluded from the thread ceremony and cannot become twice-born. Horrific and unbearable are just a few words that come to mind when thinking of the abuse towards Dalits. More than 160 million people in India are considered achuta or untouchable. Human rights violation against these people known as Dalits is extremely prevalent although obviously illegal. Laws have been passed to prevent the abuse of the Dalits and NGO groups have been established to protect these people. However, that doesnt limit the crimes. The enforcement of laws on both local and nationwide scale designed to protect the Dalits is lax if not nonexistent in many regions in India. Often times, especially in rural areas, where the practice of untouchability is the strongest, police officers even join in the abuse of the Dalits. Nearly 50 years later, another event gave rise to a mass of conversions by the untouchables. A man from their class became educated, and then dared to try and watch a festival that the upper class men took part in. The untouchable was soon discovered and called a dirty untouchable and then killed. When the dead mans family tried to report the murder to the police, the police turned them away because they were untouchables. Eventually the police gave in and investigated the murder, later convicting a young man, but that did not satisfy the people. They were tired of being treated so poorly, and soon decided to abandon the Hindu religion and chose a new one. Other headlines about crimes victimizing the Dalits are as follows: Dalit boy beaten to death for plucking flowers; Dalit tortured by cops for three days; Dalit witch paraded naked in Bihar; Dalit killed in lock-up at Kurnool; 7 Dalits burnt alive in caste clash; 5 Dalits lynched in Haryana; Dalit woman gang-raped, paraded naked; Police egged on mob to lynch Dalits. Fear of public humiliation, beatings, and rape keep Indias Untouchables in their place. Statistics from Indias National Crime Records Bureau indicate that in 2000 25,455 crimes were committed against Dalits. Every hour two Dalits were assaulted; every day three Dalit women raped, two Dalits murdered, and two Dalit homes torched. Majority of crimes go unregistered, because the police, village councils, and government officials often support the caste system, which is based on the teachings of Hinduism. Many crimes go unreported due to fear of reprisal, intimidation by police, inability to pay bribes, or simply because people know that the police will do nothing. There will be no punishment for the criminals; no justice for the victimized. Amnesty estimated that only about 5 percent of attacks are registered Hundreds of thousands of Dalits have already renounced Hinduism, generally by conversion to Buddhism or Christianity, sometimes in mass ceremonies. Dr. B. R. Ambedkar, a Dalit leader, lawyer, and politician, famously led several hundred thousand Dalits in converting to Buddhism, saying I was born a Hindu, but I will not die one. Conversion is not a panacea, however, and converts to other religions, especially Christianity and Islam, have suffered continued discrimination. Some converts have lost reserved occupations on the grounds that they are no longer members of scheduled castes and converts are not counted as Dalits in the Indian census. Amidst the oppression and hardships, Dalits still have social life which is expressed through dance and music. Theyre dance and music are full of fiery spirit, spontaneity and humour without the inhibitions and rigid classical structure that characterizes Hindu music and arts. Dalit songs celebrates life but laments their life conditions, while frankly exposing the realities of life, in a style full of humour and sensual zest, by using simple instruments and vocals. In modern times, Dalit poetry and writing by social and political activists have taken centre-stage amongst the educated activist community. Despite the harsh treatment that the untouchables are receiving, there have been certain attempts to help them. The elimination of untouchability became one of the main planks of the platform of all social reform movements of India. Reform movements and humanitarian acts such as those started by Buddha, Ramanuja, Ramanand, Chaitanya, Kabir, Nanak, Tukaram and others were established but they hardly had any effect on the peoples treatment on the untouchables. The Hindu state also enacted laws to punish those who rebelled against their intolerable conditions. The social oppression of the untouchables had religious sanctions. The British listed the poorest (principally Dalit) subcastes in 1935, creating detailed lists of scheduled castes and scheduled tribes. The 1948 Indian constitution, thanks to its architect Dr. B. R. Ambedkar, reinforced this classification, for a system of affirmative action called reservation. The concept was that these measures would help the poorest to escape poverty and oppression. Reservation is an attempt by the Indian national government to redress past discrimination. The constitution reserves 22.5% of national government jobs, state legislature seats, seats in the lower house of the national parliament and higher education places for members of scheduled castes and scheduled tribes. Unfortunately, this policy has not been implemented in full. Less than half the national government quota had been filled in total in 1998 and less than 15% of reserved public sector jobs. An unspoken policy discriminates in favor of upper castes, particularly Brahmins. Dalit representation in university teaching posts is less than 1%. New economic forces, education and nationalist movements had different impacts on the treatment of the people on untouchables. Because of new economic forces, railways and buses were introduced, thus, bringing touchables and untouchables together. Modern industries established in India recruited their labor supply and labor market from both touchables and untouchables, who further worked at the machines in physical proximity to one another. The workers also fought together during labor strikes. Because of education, whether liberal or technical, their economic conditions somewhat improved and different sections following different occupations began to merge, on class basis, with groups of other castes following similar occupations. The new bonds were based not on caste but on common occupation and class. This very slowly began to dissolve the mass of the untouchables into groups such as factory workers, teachers, clerks, merchants, mechanics, or manufacturers. New economic bonds betw een the touchables and untouchables following the same economic activity started weakening the prejudice of untouchability. Finally, nationalist movements also contributed to the benefits received by the untouchables. For example, the Swaraj struggle demanded the democratic alliance of all castes and communities in India whose vital interests lay in the political independence of the country. The nationalist movement contributed towards the dissolution of old distinctions. The social reformers were moved by humanitarian and national considerations when they crusaded against purely social evils. The Untouchables is a topic that touches on many sensitive issues relevant to every society; not only to the Indian society. One prevalent issue that the Untouchables have driven out is that of being an outcast. Perhaps many of us, if not all, can relate to the feeling of being unable to belong and just longing to fit in. Perhaps in high school, we tried out many roles and sought the group we most felt at home in. For the Dalits, life is high school taken to the worse extremes. From birth, they are ostracized. They are placed outside of society; and seen as less than human. They are given roles that they must play, and follow a certain set of rules for the rest of their lives, or suffer the consequences. In our society, to be treated as an outcast in this manner is simply unimaginable. It would seem as though one would go through life apart from society; apart from people. It would be as though one isnt a person at all; that one would be less than a person; less than even an animal. This sense of inequality was seen many times over history, in many different societies, and many are still relevant in todays society. Divisions were brought about by differences in gender, creed, and race, to name a few. Wars have been waged; rallies have been set into motion; and lives have been lost, with regard to all these issues. With all that has happened in our worlds history, Indias society learned nothing to deter from inequalities problems. The Dalits are maltreated and discriminated against. The maltreatment for Dalit women are even harder hit. Their people experience the never-ending cycle of poverty. The caste system was built and based on the idea that each caste or jat has a special role to play in the society but shouldnt an individual have the right to choose what role he/she will play in the society? Is the caste system the best way to achieve an organized and effective society? It is understandable that breaking away from the caste system would be difficult or something very hard to get used to. India has lived through all these years with the mentality that all men are unequal and there will always be untouchables or Dalits. It has become a part of their lives and is embedded in them. There is very little pressure for change, especially within India: it is said that the majority has an interest in perpetuating caste discrimination. Protests by Dalits themselves are rare: for many Dalits, day-to-day survival may be a higher priority. To quote Human Rights Watch: The solution lies in concerted international attention to assist national governments in this important and long overdue work. If you take a look at our society, even without the caste system, you will see that this never-ending cycle of poverty is also a major problem in the Philippines, and one question still stands, that is, How can one break free from poverty? Poverty is a problem, because those experiencing it, the poor, are marginalized. They can barely afford or sometimes cannot afford basic necessities such as food, clothing, and shelter. Yes, in India, as well as the Philippines, there have been programs, laws to aid and support these people. However, it is in the implementation of these laws that fail to solve the problem. For most Western people, the single action that has the best chance of making a difference would be to raise awareness of the problem, repeatedly bringing it to the attention of individuals, politicians, media, diplomats and above all the Indian government. The lack of will to change and unity among people (in India, as well as the Philippines) is one important problem in breaking away from poverty and making a change. Therefore, the caste system or these political divisions continue to live in the minds of many, leaving millions of untouchables or Dalits trapped in a world of oppression and poverty. Change is something much called for in the Indian society, in our society, and in many others around our world today. We can study the oppressive Dalit cases time and time again. We can feel disgusted, depressed, and down reading about them, and we can wonder, can their lives ever change? It isnt enough to read and wonder, in order for change, action is a must. In retrospect, there isnt much radical action one can take for the Dalits when still in second year college in the Philippines. However, we believe there is much we can do in the future, for our society, as well as others. In the words of Mahatma Ghandi, be the change you want to see in the world.

Economic Situation Malaysians Attitudes Towards Private Label Brands Marketing Essay

Economic Situation Malaysians Attitudes Towards Private Label Brands Marketing Essay The term of Globalisation is a very common word in business world. Many businessmen are trying hard to market their product to other countries. Globalisation becomes an important issue in the world today and eventually it leads to the increasing number of competitors among retailers by doing trade globally. In order to become an outstanding firm from other retailers, established a competitive advantage is an important criterion for any competitive strategy (Walsh and Mitchell, 2010). Retailers use different methods to achieve competitive advantage. The most important elements of retails branding is private label brands (Glynn and Chen, 2009). According to Levy (2009), it is easy to find out that private label brands available in almost every retail product category and it is one of the competitive strategies that retailers used to achieve competitive advantage. Private label brands have reached another level in the appearance of many products categories such as grocery, household che micals, clothing and cosmetics (Veloutsou et al., 2004). Private label brands can be a crucial component of competitive advantage especially in an economic recession (Walsh and Mitchell, 2010). Economic downturn will lead to the changes in shopping patterns. Private label brands are products that are produced by retailers and sold under the retailers own name through their own retail outlets (Baltas, 1997). Private label brands have grown in many countries and product categories in the last few decades (Connor et al., 1996). According to Lupton et al. (2010), private label brands have established their market in the United Stated and Europe in the past few decades. The consumers tend to perceive private label brands as a substitute or choices to the national brands (Lupton et al., 2010). Private label brands have built their own markets and becoming more popular among the consumers in the world (AC Nielsen, 2006). According to Morris (2002), the most successful retailer has more private label branding strategies and the retailer is normally the stronger firm. Retailers with strong private label brands will have better financial results (Morris, 2002). Malaysia, as a middle income country and one of the most developed in the developing countries, has transformed itself from a producer of raw materials into a multi-sector economy (Economy Watch, 2011). According to Economy Watch (2011), the population of Malaysia is 28.713 Million. In the following year, 2012, population of Malaysia will be 29.20 Million, which is more than the figure in year 2011 (Economy Watch, 2011). The increasing of population in Malaysia will encourage the development of retailing and will boost up the purchasing power of goods. Yelkur (2000) found that the success of private label brands is varied from different nations, such as in the United Kingdom, private label brands have successfully gain a large portion of grocery sales, but in the United States the proportion of purchasing private label brands is relatively low if compare to branded products. Developing countries are being exposed to private label brands and are becoming more aware of their benefits ( Collins and Bone, 2008). According to Collins and Bone (2008), the growth of private label brands in developing countries, such as Malaysia, is still remaining low. Private label brands continue to steadily increase their share in the marketplace. According to A.C. Nielsen (2005), the private label share of refrigerated food is 32%, paper plastic is 31%, frozen food is 25%, cosmetics is 23%, pet food is 21%, health care is 14%, non-Alcoholic beverages is 12%, snack is 9%, personal care is 3% and others. There are few hypermarkets in Malaysia selling their private label product, such as Giant, Carrefour, Tesco and Tesco Extra (A.C. Nielsen, 2010). These hypermarkets provide their private label brands in many product categories. For example, Tesco offers Tesco Finest as their private label brands (Morris, 2004). This Tesco Finest private label brands has include the product category of non-Alcoholic beverages. Morris (2004) mentioned that the strong private label brands in Tesco have became the key elements of Tescos success. Tescos private label brands generate 55% of the total sales in year 2004 (Morris, 2004). Apart than that, even though there is an amount of studies on private label brands, there is no specific research based on the Malaysians attitudes towards private label brands. Nowadays, retailers own brand becomes an alternative of consumers. According to Veloutsou et al. (2004), consumers have their own perception on different brand of products, each of the products has its special features or characteristics and it will affect the purchasing behaviour of consumers. Retailers need to understand what are the main factors affecting Malaysians attitudes towards private label brands in order to attract and convince more customers stick to the own brands (Goldsmith et al., 2010). The factors affecting Malaysians attitudes towards private label brands include consumers perceived benefits (Chaniotakis, 2010), price (Walsh and Mitchell, 2010), social influences (Nelson and McLeod, 2005) and economic situation (Chaniotakis, 2010). In a recent study of private label brands (Richardson et al., 1996), some influences such as economic and psychological factors bring the effect to the purchasing rate of private label brands. Malaysian is a country comprises of many races. The three major races in Malaysia are Malay, Chinese, and Indian. Different culture will cause different people have different perception towards private label brands. This research is focusing on the factors affecting Malaysians attitudes towards private label brands. The factors that will be look into are consumers perceived benefits, price, social influences and economic situation. Last but not least, it can lead us to have a better understanding toward the issue of private label brands in Malaysia. The Background of Study There are a few previous studies that focusing on the topic of private label brands in many countries, such as a scale for measuring attitude towards private label products and examination of its psychological and behavioural correlates (Burton et al., 1998), an investigation of the new generic consumer (Herstein and Tifferet, 2007), consumer behaviour towards own label monitoring the Greek experience (Boutsouki et al., 2008) and consumers perception of generic products a Mexican study (Yelkur, 2000). The definition of attitudes towards private label brands is a predisposition to respond in a positive way to private label brands and the consumer will purchase the private label brands in a more favourable way. (Burton et al., 1998) The Theory of Planned Behaviour (Ajzen, 1991) which focusing on the research of attitude-behaviour consistency can explain the positive attitude of consumers who has good perception towards the brands when they are making their decision on purchase. The rate of adoption of private label brands is not the same in all the nations (Veloutsou et al., 2004). According to A.C. Nielsen (2010), the private label brands are still not famous in all Asian markets, but only Hong Kong having a share above 5%. Private label brands of sales increased in a few countries in year 2009 compared to year 2008, but it still remains less than 5%, except of Hong Kong (A.C. Nielsen, 2010). In a recent study of retail and shopper trends, A.C. Nielsen (2010) mentioned that Malaysia has only a share of 2.3% in private label brands, Singapore has only a share of 2.8% and Thailand has a share of 1.8%. The growing of private label brands in Asian markets has to depend on how much the retailers are willing to invest in the private label brands. Retailers have to focus on the development of products and also the quality of products in order to gain a better position in the current market (A.C. Nielsen, 2010). According to the Private Label Manufacturers Association (2010), it showed that 91% of the respondents will still buying private label brands after the economic downturn and they believe that the private label brands are just good and same quality with the branded products. The promotion and packaging of the private label brands is often similar to the branded products (Putsis and Dhar, 2001). Problem Statement According to Hernon and Metoyer-Duran (1993), problem statement must be precise and it contains the need for the study. The problem statement for this research is the factor that will affect Malaysians attitudes on buying branded products or private label brands. There are some researches being conducted to find out the factors that affect the consumers intention to buy private label brands (Walsh and Mitchell, 2010), the attribute that affect the consumers intentions of buying own-label premium food products (Chaniotakis et al., 2010) and consumer attitudes and loyalty towards private brands ( Goldsmith et al., 2010). The globalization of business creates a lot of opportunities to the retailers and it also brings a lot of competitors to them. In this emerging world, establishing a competitive advantage is the main purpose of every competitive strategy while doing the business globally (Walsh and Mitchell, 2010). Some retailers have low store-operating cost, some have efficient supply chain management and some have a large number of loyal customers (Walsh and Mitchell, 2010). Therefore, hypermarkets tend to make some changes in order to attract new customers or to meet their existing customers needs. To become outstanding among all the other competitors, retailers must have some unique products or services to attract more customers. Furthermore, the technology advancement has altered the media habits from the traditional advertising method, such as billboard, to some new advertising techniques, such as product placement, in order to reach younger generation (Nelson and McLeod, 2005). Those hypermarkets required to catch up with all these changes on media habits in order to attract more customers. Besides, due to the advance technologies, people prefer to go online shopping rather than shopping in the hypermarkets. They can purchase anything online through some website, such as amazon.com. This research not only expects that the price will be the major factor that affect Malaysians attitudes towards private label brands, but also some other factors that will bring effect on the attitudes of consumer in Malaysia towards private label brands. Some of the consumers are willing to pay more for a branded product in order to obtain higher quality than paying a less money for a private label brand (Tse, 2001). So, it is very important for this study to find out what are the major factors that determine the attitudes of Malaysian towards private label brands. Objectives of Study The objectives of the research are: To examine the relationship between consumers perceived benefits and Malaysians attitudes towards private label brands. To identify the relationship between price and Malaysians attitudes towards private label brands. To examine the relationship between social influences and Malaysians attitudes towards private label brands. To identify the relationship between economic situation and Malaysians attitudes towards private label brands. The Scope of Study In every research, there are independent variables and dependent variable. The dependent variable in this research is Malaysians attitudes towards private label brands. The attitude of Malaysian is important as they are contributing the response in this research. The independent variables in this study are consumers perceived benefits, price, social influences and economic situation. The coverage of this research is on Malaysian. This is because there already have a few studies that focusing on other nations but there are no research are doing based on the Malaysians attitudes towards private label brands. Besides, Malaysian seems to be likely increased their purchasing rate of private label brands in hypermarkets in these few years. Grocery sales in private label brands in Malaysia are rising. The respondents who participate in this survey are those who used or bought any private label brands before. Only 150 Malaysian will be selected to contribute their response to this research. The author will develop a questionnaire with the different types and forms of questions, such as closed questions and negatively worded questions. By using the method of questionnaires, the attitude of the respondents will be shown. Hence, after finding out the relationship between the major factors and Malaysians attitude towards private label brands, it will give us a better understanding about the current consumer trend of buying private label brands in Malaysia. It helps the retailers to know which of the factor has the major influence on the peoples intentions of purchasing private label brands. Furthermore, the retailers can help them to find out what factors affecting them from losing their market share, so that they can do some analysis based on the results and make some improvement and changes. Respondents can also benefits from this research too. They can broaden their knowledge toward the topic of private label brands. They can also know better about the current market trends and the main factor that determines their attitude towards private label brands. Then, by knowing the factors that affecting Malaysians attitudes towards private label brands, the government can earn more income due to the increasing sell of private label brands. Besides, the government should implement some policy to help the private label brands in order to protect them from the competition of branded and national products. Lastly, it will make contribution to the Malaysias economy because it will help the local retailers to know which factors affecting their customer on choosing private label brands, therefore, they can make slightly changes and it will lead to the increasing number of sales. By the increasing number of sales, it will definitely lead to a rise in GDP. Definition for the Key Terms Attributes Definition Sources Private Label Brands Products that are produced by retailers and sold under the retailers own name through their own retail outlets Baltas (1997) Perceived benefits The degree to which a fulfilment of expectations when choosing private label brands. Veloutsou, Gioulistanis and Moutinho (2004) Price A monetary value when the consumer wants to exchange it with the goods or services provided by the sellers or producers. Nagle and Holden (2002) Social Influences The degree to which learning the skills, knowledge and attitudes relevant for consumption from media, parents and peers. Nelson and Mcleod (2005) Economic Situation The economic conditions that will lead the retailers to enrich the range of private label offerings. Chaniotakis, Lymperopoulos and Soureli (2010) Organization Structure There are total five chapters in this research. The structure of the study is organized as following. Chapter 1 is about the introduction, the author will start by the background of this study. Besides, the author will briefly explain why this research is important, what factors will affect the Malaysians attitudes towards private label brands, history of private label brands, rules and regulations towards private label brands in Malaysia, problem statements, research objectives and contribution of this study. This part will have an overview of the research. Chapter 2 is literature review that discusses the factors that affect the attitudes of Malaysian towards private label brands. In the beginning, the definition of the theory and interest of study are introduces. Then, the author will explain each of the variables that affecting Malaysians attitudes towards private label brands. The author was reviewed the previous study to make the analysis of each variables. Chapter 3 is research methodology. In this part, it describes how the author collects information and finalizes the data. It will also explain what method will be used to conduct this research. The author defines the research framework, develops hypothesis, develops questionnaires, explain how the author undergo pilot study, chooses convenient sampling as the sampling method, and introduces the target size. Furthermore, data collection method and data analysis will be presented. Conclusion This chapter will give us some briefing about this research. Let us know about why this research is important and why this research is needed to be conducted. One of the reasons is that we can know the consumer purchasing trend in the current market after the completion of this research. Then, this study will make a huge contribution to the retailer who are selling or planning to sell private label brands. They can further know about how the consumers think and their attitudes towards private label brands in Malaysia. We can also know which variable has more powerful to affect the Malaysians intention to buy private label brands. This will have an impact on the economy of Malaysia too. Last but not least, we can also have better understanding towards the key terms that affect the Malaysians attitudes on private label brands. Besides, it will give us a clear picture for the structure of this research.

Nuclear powers role in environmental protection :: essays research papers

Nuclear power's role in environmental protection | Nuclear techniques for environmental protection Nuclear power can be an effective tool in reducing stress on the environment. Environmental concerns are high on today's political agenda. People's awareness of the planet's precarious health has been reinforced by scientific warnings that quick, vigorous, and sustained action must be taken if we are to preserve the world in which we live. Public perception and anxiety about acid rain, ozone layer depletion, and the greenhouse effect have been heightened in recent years. Enhanced awareness offers an unprecedented opportunity for members of the world community to make rational, informed decisions in the environmental debate. Energy, in particular electricity generation, is fundamental to social and economic development. The use of hydropower, coal, oil and gas has helped to stimulate economic growth and raise the standards of living of people worldwide. All major forms of electricity generation, however, have some effect on the environment, frequently with starkly negative results. The burning of fossil fuels, scientists say, can contribute some 50 percent to the warming of the global atmosphere. Man's harnessing of these resources involves risks to the environment, as well as to people involved in activities associated with energy technologies. The link between energy and the environment is undeniable. The world must therefore carefully examine its energy alternatives, and alternatives must be found to reduce the influence of fossile fuels on the environment, in parallel with conservation efforts. Nuclear energy can claim to be a clean, economical option for the generation of electricity and as one when looking at ways to help relieve stress on the environment. Conclusions of the 14th Congress of the World Energy Conference in Montreal in late September, 1989 indicate that environmental effects of energy uses and the world's growing demand for electricity are prime reasons warranting a renewed emphasis on nuclear power. Conservation is a significant, realistic, and necessary element in trying to reduce the burning of fossil fuels. Conservation implies both a more efficient and more discriminating use of energy. But, as the former International Atomic Energy Agency's (IAEA) Director General Dr. Hans Blix has said, current plans of developing countries foresee a sharp increase in the use of fossil fuels. This means that if we are to succeed in stabilizing and indeed diminishing the greenhouse effect, industrialized countries must make the major effort. Nuclear power can be one effective tool in this vital endeavour.

Essay --

The fictional short story by Kurt Vonnegut entitled Harrison Bergeron takes place in a dystopian future. Vonnegut chooses to make the story a satire in order to raise questions concerning how desirable social equality is within this world and how far society will go to achieve it. Like many dystopian, bleak, futuristic worlds, Vonnegut presents very clear aspects of how society is influenced by propaganda and the extent to how powerful a tool propaganda can be. After reading and analyzing this story, I will attempt to explain how Kurt Vonnegut’s life could have influenced his position on propaganda found within this short story. Furthermore, these elements will be matched to those common propaganda strategies discussed in this class and relate how this may impact any modern society. Vonnegut's experience as a soldier and prisoner of war had a defiant influence on his work. He served as a private and was captured during the Battle of the Bulge in World War II. He was chosen as a leader of the POWs captured because he spoke a little German. After telling the German guards "what [he] was going to do to them when the Russians came,† he was beaten and had his position as leader taken away. Vonnegut was one of the lucky ones to survive an attack in a meat locker used by the Germans as a detention facility. Vonnegut said that the aftermath of the attack was "utter destruction" and "carnage unfathomable." This experience was the inspiration and central theme for many of his other books including Harrison Bergeron. The Germans put the surviving POWs to work, breaking into basements and bomb shelters to gather bodies for mass burial, while German civilians cursed and threw rocks at them. Harrison Bergeron is what seems to be a negative po... ...y to show just how absurd a life living with handicaps can be. The handicap system is a metaphor that tries to bash the ideas of communism that he undoubtedly incorporated from history using Hitler’s Germany and Cold War Russia as examples of how this system is flawed. The satire is further enforced by the elements of propaganda that he uses in the story. The television is the medium in which all people in society use to get their information. It is a powerful tool and Vonnegut has the entire story’s setting be only around the television to show just how much people rely on it. He also shows how propaganda has conditioned people to follow what the State wants them to do by appealing to the people’s logic that no one person should be than another. A good idea in principle, but in action, it causes a lot of harm and only benefits the State or the people in control. Essay -- The fictional short story by Kurt Vonnegut entitled Harrison Bergeron takes place in a dystopian future. Vonnegut chooses to make the story a satire in order to raise questions concerning how desirable social equality is within this world and how far society will go to achieve it. Like many dystopian, bleak, futuristic worlds, Vonnegut presents very clear aspects of how society is influenced by propaganda and the extent to how powerful a tool propaganda can be. After reading and analyzing this story, I will attempt to explain how Kurt Vonnegut’s life could have influenced his position on propaganda found within this short story. Furthermore, these elements will be matched to those common propaganda strategies discussed in this class and relate how this may impact any modern society. Vonnegut's experience as a soldier and prisoner of war had a defiant influence on his work. He served as a private and was captured during the Battle of the Bulge in World War II. He was chosen as a leader of the POWs captured because he spoke a little German. After telling the German guards "what [he] was going to do to them when the Russians came,† he was beaten and had his position as leader taken away. Vonnegut was one of the lucky ones to survive an attack in a meat locker used by the Germans as a detention facility. Vonnegut said that the aftermath of the attack was "utter destruction" and "carnage unfathomable." This experience was the inspiration and central theme for many of his other books including Harrison Bergeron. The Germans put the surviving POWs to work, breaking into basements and bomb shelters to gather bodies for mass burial, while German civilians cursed and threw rocks at them. Harrison Bergeron is what seems to be a negative po... ...y to show just how absurd a life living with handicaps can be. The handicap system is a metaphor that tries to bash the ideas of communism that he undoubtedly incorporated from history using Hitler’s Germany and Cold War Russia as examples of how this system is flawed. The satire is further enforced by the elements of propaganda that he uses in the story. The television is the medium in which all people in society use to get their information. It is a powerful tool and Vonnegut has the entire story’s setting be only around the television to show just how much people rely on it. He also shows how propaganda has conditioned people to follow what the State wants them to do by appealing to the people’s logic that no one person should be than another. A good idea in principle, but in action, it causes a lot of harm and only benefits the State or the people in control.

Community Policing Essay

1. Explain the concept Total Quality Management (TQM) and give examples of each stage of the process (Lesson Two Notes and Internet Research). TQM is a structured approach to organizational management. It entails several steps to identify, assess and implement solutions to problems. The first step is to identify a problem: This could be a patient complaint or an internal process that is not working. The next step would be to assess any needed corrective action. This is done through teamwork and collaboration by brainstorming on how the complaint can be resolved or what part of the process is not working. The questions to ask are; how can we improve? Additional steps are implementing the new process and checking the quality to see if it is actually an improvement. This is done through feedback, surveys and visual observance. 2. How is the nature of crime changing? What types of crimes do you feel we will have to deal with in the future, possibly some that we presently do not deal with? Crime has been changing in numerous ways. With the internet, to name a few, there are crimes of fraud, identity theft and hackers using spam and viruses to steal information and funds. Bank robberies are occurring online and criminals are avoiding the risk of getting caught by robbing them in person. New drugs are manufactured or smuggled into the US constantly and law enforcement is not able to keep up. With the advancements of electronic technology, I foresee many crimes being committed against people who use electronics solely for protecting their home, investments, etc. Hackers will be able to bypass any home security system and gain entry through electronic means. We will no longer be safe in the fortress we thought was solid. Another crime that has the potential to escalate is the creation and selling of coins simila r to bitcoins. Because they are relatively new, people don’t know much about them and take a risk in investing in them. I can visualize fraud and Ponzi type crimes as a result. 3. Explain what is meant by the title of Chapter Two: Engaging in a Changing Society. Be sure to give examples. Actually the title is â€Å"Partnerships in a Changing Society† and discusses the relationship between the community and police as times change. This includes a number of concepts like; communitarianism, in which a community is given the rights and responsibilities to take care of itself by  developing community watches, preventing drug dealers from selling in their neighborhoods; social capital, which is a form of bonding between the community and its individuals, like churches and schools. And last but not least there are volunteers who provide an invaluable service to the police free of charge. These services range from fundraising to helping out in soup kitchens. 4. How does the traditional police organization contrast with the community problem solving strategy of community policing? There are several ways traditional policing contrasts with COPPS. Initially, the government was solely responsible for ensuring laws were enforced while now, both the public and police work together to prevent crimes. In the past, issues important to the police were not important or not taken seriously by other public service departments. In today’s policing, they all assume some responsibility in trying to improve quality of life. Crimes that netted high values were the focus of law enforcement while now, crimes that disrupt a citizens way of like and is of concern has become the focus. These are but just a few ways the two contrasts. 5. How can government most effectively expand its commitment to customer service? Currently, the government has offered services online as well as post updated information to be reviewed by the public. These include; calls for services as some police departments, sheriff’s departments share information about sex offenders in the area as well as arrests and police reports on a daily basis. By providing this type of information to the public, it shows the government as being a willing participant in an effort to protect our communities.